Unique Principles of Dharma (Mahima Dharma)

Principles of Mahima Dharma

To obey or follow some rules in society or to do something for society as society admits that and it may not be benefit for others but never hurt others or and to respect others, this is ultimately called as Dharma. As man is a social animal, he must do some works for society which must be receive by society and by the way he will be able to live in society as a social animal. India is a Hindu Rashtra. We more than 60-70% people are Hindu. Hindutyu is our rationalism. Our eternal dharma is Hindu.  Mahima Dharma was taken as a sect of Hinduism. According to Veda, Upanishad, Bhagabat Gita we are bound to obey some common rules or code of conduct or some unique principles which is followed by Satya Mahima Dharmashrita people (Sanyasis and Ghruhastis).

CODE OF CONDUCT OF MAHIMA DHARMA

Without any boundaries or obstacles, the people or followers of all castes, creed and communities should follows the code and conduct or principles of Dharma, by which a person can survive sustainable healthy, prosperous, simple and cheerful life and get bliss of Paramatma.

Control of Passion-1

The followers of Dharma should avoid falsehood, egoism, crookedness and do practice non-violence, truthfulness, kindness, peace, simplicity, forgiveness and control of 6-passion like lust, anger, covetousness, fascination, pride, spite

Consciousness-2

The followers of Dharma should not sleep unconsciously, so that they can wake up at dawn. They should not use luxurious and expansible bed for comfortable sleep by which they would forget to awake at conscious mode. They should dedicate themselves to Param-brahma in body, mind and words.

Holy Bath at Brahma Mohurta-3

At early morning (Brahma Mohurta), they should take purifying bath by which body can be active and disease free. They should not directly use water of river, pond or canal at the time of cleaning. After early morning bath, they should take Pabitra/Paduka (urine of heifer) by which anyone could be disease free if she / he would take it routine-wise daily before sunrise.  They should practice Sastanga Sarana and Darshana (Pranam) at least daily twice before sunrise (7 times) and just after sunset (5 times) in front of Paramatma with full dedication/devotion.  They should practice Yoga/Pranayam every day at Brahma Mohurta to sustain a good life.

Always recite Param Brahma-4

Except Brahma, no other deity should be worshipped. Brahma is one and only one. Brahma is Adwitya, pure and satya. Worship of image should be avoided, image worship is discouraged. They must avoid idolatry and polytheism.

Avoid Rituals-5

The followers should avoid vow, fast, rituals and rites. They should not attend rituals of traditional gods and goddesses (images). They must keep ‘fast’ once in a month to give rest to the body. 

Avoid Misconception-6

They should not believe in misconception like 33-crores of God, Goddesses and Geode (Salgram) are in this world, misfortunes, the tale of ghost, witches, etc. They should avoid the sacred thread, garland, tilak, kamandalu etc. as a religious people to show other. They must protect animal sacrifice or victimize to propitiate deity.

Control of Food-7

The followers do not take food after sunset because food could not be digesting without sunrays at night.  Before taking food each and every time they must offer to Mahima Gosain or God for eternal peace of the soul as well as giving respect to God. The followers should not take non-veg. in food and always take vegetarian food item and must obey non-violence as their first attitude in life.

Avoid Ornaments-8

They should not use any metal ornaments to fluctuate mind within the varieties of ornaments.

Use Clothes to hide body-9

They should not use costly clothes and should use Gairik Basan (Gerua Bastra) which is colored by natural soil, who gives protection from any bacteria and viruses.

Avoid Medicine-10

Any type of English medicine is prohibited. They should believe in Parambrahma with heart that can cure disease.

Read Holy Books-11

The useless and unholy books are to be avoided and holy and authoritative religious books are to be studied.

Avoid Drugs-12

Intoxicants, specially drinking and smoking are strictly prohibited.

Away from Theft & unusual Sex-13

Theft and sexual intercourse with other women must be avoided and should not covet others’ wealth. Other women should be treated as mothers.

Helping Others-14

According to own capacity, they should help other, who needs and invite people for Preeti Bhojan.

Be in Company-15

Always be in the company of the holy and be engrossed in deeds, should refrain from evil company and unholy deeds and practices.

Try to Get Moksha-16

The devotees from different parts of country gather to participate in the Joranda Magha Mela at Mahima Gadi with the view of gaining wisdom which will help them to discover calmness in their life and also in achieving the Moksha after death.

Gospels or Music-17

They neither participate nor attend dance, drama, music or any type of recreational activities. These divert their mind from Parambrahma. They should spend leisure by Hymn (Bhajan, Kirtan and Smaran) of Parambrahma. The Gospels of the Satya Sanatan Mahima Dharma should be preached among the people for the good of the world. 

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Mahima Dharma - Satya-Sanatan-Hindu Dharma

NON-DUALISTIC (ADITIYABAD) HINDU DHARMA

Mahima Dharma brings out Social Reformation

Mahima Dharma believe in whole world is one family i.e. ‘‘Vasudhaiva Kutumbakam’’. All creatures of the world are close related and depend upon each others. Mahima Dharmi prays Alekha Prabhu to bless the entire universe for their peace & happiness. Mahima Dharma has attempted to bring out social reformations like abolition of child marriage, prohibition of animal sacrifice to mollify deities for material benefit and that of practicing magical religious methods for curing diseases. Mahima Dharma has not believed in caste system and proclaiming equality of mankind before Parambrahma. An important aspect of Satya Mahima Dharma is to demolish caste system. We all are the son and daughter of one and only Paramatma so how it could be separate caste in this false society. Mahima Dharma has devised a simple and less costly method for death (funeral works) or birth (naming) and marriage ceremonies without luxurious and expansible way.

Mahima Dharma stands against Blind-Believers

Optimism cannot be accepted by illiterate people unless some material benefits are added to it. Therefore, it is difficult on the part of Mahima sect, a poor organization without any financial resources to stand in competition before this materialistic, blind-believers society. Mahima Dharma is a unique Dharma where no one can in luxurious life maintained by sect and materialistic attachment with society but, it based on philosophy and scientifically analysis reasoning of life and also here the source of knowledge (Aatmagyan) preached by Sanyasis without any cost to make one perfect. Satya Mahima Dharma is to bring about a harmony in society by preaching one sect and one god (Brahma) for all. There are no various types of God in this universe. The one and only Absolute pure lord Param Brahma is the originator, creator and savior of the Animal kingdom.

Mahima Dharma proves One God-One Brahma

Worship of one God / Brahma by all irrespective of class, caste and creed brings a great revolution in society, but it develops inner consciousness among all believers of Brahma. We all are able to worship/pray Brahma but with strong believe. There is no compulsion that children and grand-children of the followers must initiation this sect. Acceptance of Mahima Dharma or devoted towards Brahma is primarily based on personal choice of an individual without affecting other family members. That is depending upon their choice. Mahima Dharma believe in Oblation using log of dried Sandalwood, Bael tree, Neem tree or Peepal tree offering ghee as ignition by which nature would be purify and it may brings rain to fertile barren land and this oblation will in bringing peace back to the earth. But some people doing the same practice like worshiping of Devi/Devta to achieve/ acquired some power for himself which is bad for society. Some orthodox peoples are main opponent of Brahma Smaran, still without any misconception it makes unity of the society and creates national integration of the world.

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Mahima Gadi-Magha Mela-Joranda, Dhenkanal, Odisha

MAGHA MELA 
at 
Joranda, Dhenkanal, Odisha - MAHIMA GADI

The period when people become indifferent to "Parambrahma", when people understood idol worship is the best way to get liberation, what religion is and people began to forget the essential and fundamental principles of true religion, Maha Mahima Maya Pravu Mahima Swami made his own revelation and enlightened as a full manifestation of PARAMBRAHMA to this visible world and re-established the eternal true religion (Dharma) for the welfare of mankind hence called Mahima Dharma.

Mahima Dharma represents the original Sanatan Dharma because it belief that Brahma alone is the cause of the creation, preservation and destruction. And the Mahima cult believes in a casteless society, recognition of one God, i.e., Parambrahma without a second, abandonment of external rituals or worship of Idol, thinking always of the good of mankind and constantly surrenders him in body, mind and speech. The one and only Absolute pure lord Param Brahma is the originator, creator and savior of the Animal kingdom, He is ultimately known as Mahima Swami.

Worship of one god (Brahma) by all irrespective of class, caste and creed brings a great revolution in society, but it develops inner consciousness among all believers of Brahma. This is in only the culture of Mahima Dharma. Mahima Dharma believe in whole world is one family i.e. ‘‘Vasudhaiva Kutumbakam’’.

Mahima Dharma believes in Alekha Prabhu to bless the entire universe for peace & happiness. So Mahima Swami says through saint poet, Bhima Bhoi that –

Boundless is the anguish & misery of the living who can see it and tolerate;
Let my soul be condemned to hell but let the Universe be redeemed.

(Pranika aarata dukha apramita dekhu dekhu keba saehu;

 Moo jivan pachhe narke padithau jagat uddhar haeu. )

In Mahima Gadi, there is a Dhuni Mandir where always continuing Oblation/Dhup using log of dried sandalwood, Bael tree, Neem tree or Peepal tree offering ghee as ignition by which nature would be purify and it may brings rain to fertile barren land and this Dhup will in bringing peace back to the earth.

Mahima Swami- preacher, profounder of the Mahima cult, had taken eternal blissful samadhi and left for Mahasunya, Mahanityapura on Monday 10th lunar day of Falguna at 5:22 P.M. in 1876 A.D. at Joranda (Dhenkanal district of Odisha), the place noted as Dev Bhumi of Odisha or Guru Mahima Gadi.

Sanyasis as well as Pilgrims get together from various part of country in Joranda on full- moon day of Magha which falls in February of every year, to give obligation or to worship in the holy shrine of Mahima Swami where he had taken last breath (samadhi).  All Sanyasi of Mahima Dharma and devotee also reached there to celebrate this glorifying festival. Thousands of pilgrims are get together to fulfill their wish.

PRARTHANA

Hey, Abinaswar Sunyavashi!

The well-wisher, parambrahm-parameswer, truthful Biswa-niyanta-Niranjan

Guru Brahma Mahima Alekha Swami, take my heartily Pranam and Saran.

                                   

Hey, Antaryam Sunyapurush!

The soul of all creatures-sachidananda, sarbapriya, sarbatma-pranapati

Let me free- the dependant of you, taking my devoted, heartiest pranati.                                       

Hey, Abheedya Sunyabrahma!

The omnipotent, omniscient, omnipresent, sashwat, sarbanama, satya-sanatan

Let me enlighten with unflinching faith, purified knowledge and hard devotion.

                                   

You are the unsurpassed, unbounded, unimaginary, untired, incomparable and indomitable,

You are the uncommon, unimpeachable, unfinished, non-duality, exquisite and indescribable.      

Let us free from Sada Reepu- Kama, Krodha, Lobha, Garba, Ahankar and Ghruna

Make rich with Sada Aisurya- Shama, Dama, Sradha, Samadhan, Uparati and Titiksha.  

You generate, operate and destruct and the master of servant

You are the anadi, achyut, anant and the teacher of student.           

           

Let us use this trisarira in the feet of triguru at trikala and control our mana,

Let us free from tritap, tridosa, triguna and feel our heart with divya-guna.

                       

We have been always see you through this all character and deed

We have been always serving you through this all name and fame.  

Make us such creature we always memorizes your glorious fame and good deeds

Always we must attach with you and your name should be chant in our mouth.

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Oriya Calendar-2014

ODIA CALENDAR-2014

Karma hi Puja (Hindi) Work is Worship

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viuh jkgsa D;k gSa------

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       lcwr ds fcuk fdlh ds cgdkos esa ugha tkukA

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22-09-09

Anger Management - published in Aakash Times : January -2013

Be Anger Free

Once upon a time there was a boy who had bad temper. His father gave him a bag of nails and told him that every time he lost his temper, he must hammer a nail into the wall. The first day the boy had driven eighty nails into the wall. Over the next few weeks as he learned to control his anger the number of nails hammered gradually reduced. He discovered it was easier to hold his temper than to drive nails out of the wall.

Finally the day came when he did not lose his temper. He told his father how he overpowered his anger; in turn his father suggested him now pull one nail out of the wall for each day he was able to hold his anger. Days passed by and the boy told his father that all the nails were plugged out of the wall, to which father suggested to have a look at it. He asked him to look closely at the holes in the wall; boy realized that his nails in the wall had left a permanent scar, which could not be nullified by simply pulling the nails out of the wall.

“When one utters our foul words in anger, they leave a scar just like that of the nails on the wall. Out of anger one may slap a person on his face but no amount of apology can compensate the deed. Similarly, a verbal outrage is as bad as a physical one.”

Our friends, family, relatives and loved ones are very rare, they make us smile and encourage us to excel. They lend us shoulder in times of distress; respect them and accept them with open heart. Making human, anger free is a tough task; however we can inculcate positive attitude in ourselves to replace negative vibes thereby nullifying anger perpetually.

 "The Article already published in Aakash Times : January -2013 - Issue." : - P. S.

THOUGHTS of Different RELIGIONS

HINDUISM

***********

The good man makes no distinction between friend and foe, brother and stranger, but regards them all with impartiality. A true friend will be sympathetic to you at all times.

BUDDHISM***********
A friend is a great treasure and should be cherished as a brother. One should make good men his closest friends, his brothers.

 CONFUCIANISM****************Friendship and brotherhood are the cardinal virtues. One should gather about many friends and should love them as brothers. The wise man will choose friends worthy of brotherly love.

CHRISTIANITY

***************

All men are brothers. If one has anything against one's brother, he should make his peace with him before attending to other religious duties. As one treats a brother, so does he treat God? To hate one's brother is evil. Brotherly love should rule the World.

JUDAISM

*********

God has made all men brothers and they should live together as brothers at all times. It is good for men to act in unity as brothers. Such action will be blessed by God and will prosper.

 JAINISM*********Be fair and impartial to all. Treat all men as brothers at all times. As one treats men, so should he treat all animals? They are also our brothers.

MOHAMMEDANISM

********************

All mankind is one family, one people. All men are brothers one should live as such. The Lord loves those who live so.

SIKHISM
**********

Get together, my brethren, and remove all misunderstandings through regard for each other.

SHINTO

********

Heaven is the father and earth the mother of all men. Therefore, all men are brothers and should dwell together as such. By so living the country will be free from hate and sorrow.

TAOISM
*********

The spirit of brotherhood, kindness is necessary in one would win friends. The spirit of the market, where men sell goods, should not be the spirit of the Goodman.

ZOROASTRIANISM
*********************

One's friends should be holy people. A holy man will radiate holiness to all his friends.

GEETA VANI - WHAT ‘GITA’ SAYS ABOUT LIFE?

WHAT ‘GITA’ SAYS ABOUT LIFE?

Life is a beauty praise it.

Life is a challenge meet it.

Life is a dream realize it.

Life is a duty perform it.

Life is a game play it.

Life is a gift accept it.

Life is a goal achieve it.

Life is a God worship it.

Life is a health save it.

Life is a journey complete it.

Life is a love enjoys it.

Life is a mystery unfolds it.

Life is a promise fulfill it.

Life is a puzzle solve it.

Life is a song sing it.

Life is a sorrow overcome it.

Life is a spirit imagine it.

Life is a stage act it.

Life is a struggle fight it.

Life is a tragedy face it.

Life is a wealth keep it.

Life is an adventure Dave it.

Life is an opportunity take it.

Life is luck make it easy.

P S

VOICE OF THE LORD KRISHNA

What “LORD - KRISHNA” Says?

I am the Birth, Life & Death.
(GOD: - Generator, Operator & Destructor)

I’m the Bishnu among the Adityas.

`Aa' among the Akshara (Letter).

Aadhyatma or BrhamaVidya among the Vidya .

Aakshar (Omm) among the Sabda (Word).

Aaryama (PitruAadhipati) among the Pitru (Father).

Airabat-Hati among the Hati (Elephant.)

Arjuna among the Pandavas.

Ashwastha (Pippal) among the Tree.

Badra among the Sashtra (Weapon).

Barun among the Terestrial (Water Creature).

BashuDeva among the Brishni-Banshi.

Bhrigu among the Mahrashi (Monk).

Brihaspati among the Purohita (Priest).

Chetana among the Prana.

ChitraRatha among the Gandharba.

Dyunda-Samash among the Samash.

Gambler among the Cheater.

Garuda (Falken) among the Pakshi (Bird).

Gayatree-Chhanda among the Chhanda.

Himalaya among the Shrungha (Peak).

Japa-Yanga among the Yanga.

Kama-Deva among the Sundar (Beauty).

Kama-Dhenu among the Gaii (Cow).

Kapil-Muni among the Siddha (Success).

Kartikeya among the Senapati (Prince).

Kubera among the YakshyaRakshya.

Magar (Sea Crocodile) among the Fishes.

Mahakaala among the Kaala.

Mana among the Indriya.

Marichi among the 49-Air.

Meru among the Parbata (Mountain).

Margsira (October ) among the Month.

Moon among the Star.

Narad among the Devarshi.

Nrupati (King) among the Manab (Man).

Ocheiyshrba Ghooda among the Ghooda (Horse).

Pabaka (   ) among the AstaVashu.

Pawan (Breeze) among the HolyMaker.

Prahlad among the Daitya (supporter of God Hari).

Ray of light among the Dark.

Ray of Sun among the Jyoti.

Rightousness among the Right Person.

River-Ganga among the Stream (Sroota).

Saam Veda among the Veda.

Sagar among the Jalasaya (WaterResource).

Samaya or Kaala (Time) among the Gananakari .

Satwika-Bhawa (   ) among the Satwika-Purusa (   ).

Shankar among the RidraGana (   ).

ShesNag (Ananta) among the Naag (Snake).

Singha (Lion) among the Pasu (Animal).

Spring (Basanta) among the Season (Reetu).

SriKrishna among the Son of BashuDeva.

SriRam among the Sashtra-Dhari (Fighter).

Start & End among the Creation.

Sukracharya among the Kavi (Poet).

Tatwa-Jaan among the Jaanbans.

Teeja among the Teejshwi.

Vashaba among the Debata.

Vashuki among the Sarpa (Snake).

Vysha among the Muni (Monk).

Winner among the Contestant.

Yamaraj among the Administrator (Sashankari).

Zest among the apathy.

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