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06 June 2013

DASHAVATAR - Ten Forms of Lord Vishnu


-@@@@@- Different Incarnations of Vishnu -@@@@@-

-***- The Ten Incarnations of Lord Vishnu -***-





Yada yada hi dharmasya glanir bhavati bharata
Abhyutthanam adharmasya tadaatmanam srjamy aham. 
(Bhagavad Gita)

When when (yada yada), O Arjuna (bharata), there is (bhavati) a decline (glani) of dharma and the rise (abhyutthanam) of adharma, then (tada) I (aham) manifest (srjam) myself (atmanam).

"Whenever Dharma, or the situation of law & order, is endangered on this world, I shall incarnate onto this world to re-establish Dharma, law & order, to protect the good people and to destroy the evil elements of the society”.

Lord Vishnu is the protector and preserver of the world and restorer of dharma. Dharma means peace and justice - its the order in the universe.

Whenever adharma rises and dharma is subdued, god takes avatara to restore the balance. In fact, he may even take multiple incarnations to fulfill a single task.

It is believed that Lord Vishnu has incarnated himself many times. But its ten of his avatars which has had the maximum effect on human life and these ten avatars are called - ‘Dasha Avatar’. The ten avatars are:

1.     Matsya – (The Fish) - Life starts in water (600 – 400 million years ago) 

2.      Kurma – (The Tortoise) - The first amphibians emerge (100 million years ago) 

3.     Varaha – (The Boar) - The first mammals evolve (60 million years ago)

4.     Narasimha – (The Man-Lion) - Half man half lion appear (30 million years ago) 

5.     Vamana – (The Dwarf) – Homor, Erectus, upright yet short and weaponless (5 – 2 million years ago) 
6.     Parashuram – (The Warrior) - Bronze age, the coming of Ramapithecus, development of first weapons such as axe (parashu). Homo Sapiens (300,000 – 100,000 years)

7.     Ram – (The King)

8.     Krishna – (The Cowherd)

9.     Buddha – (The Teacher)

10.     Kalki – (The Slayer)

Matsya (The fish, saviour of srishti or creation): Lord Vishnu takes the form of a fish to save Manu from a flood, after which he takes his boat to the new world along with one of every species of plant and animal, gathered in a massive cyclone in the Satya Yuga.

Through this form, Vishnu saved the four Vedas from destruction by flood.

Kurma (The turtle): When the Devas and Asuras were churning the ocean using the mount Mandara in order to get the nectar of immortality, as the churning staff started to sink and Lord Vishnu took the form of a tortoise to bear the weight of the mountain in the Satya Yuga.


Through this form, Vishnu helped the Devas, or pious celestial beings against the Asuras, or devils, when they tried to churn the mythical ocean for nectar that guaranteed eternal life.

Varaha (The boar): Hiranyaksha, a demon who had taken the Earth/ Prithvi, and carried it to the bottom of the cosmic ocean. The battle between Varaha and Hiranyaksha is believed to have lasted for a thousand years, which the former finally won. Varaha carried the Earth out of the ocean between his tusks and restored it to its place in the universe in the Satya Yuga.


Through this form, Vishnu saved the earth by lifting it on his tusks from the bottom of the ocean where it lay submerged during the fight between the Devas and the Asuras.

Narasimha (The half-man/half-lion): The rakshasa Hiranyakashipu was granted a powerful boon from Brahma, not allowing him to be killed by man or animal, inside or out, day or night, or in earth or the stars, with a weapon either living or inanimate. Vishnu descended as an anthropomorphic incarnation, with the body of a man & head and claws of a lion. He then disembowels the rakshasa at the courtyard threshold of his house, at dusk, with his claws, while he lay on his thighs in the Satya Yuga.

In this form, Vishnu saved his devotee Prahlad from his evil father Hiranyakashyapu.

Vamana (The dwarf): In the Treta Yuga, the fourth descendant of Hiranyakashyap, Bali, with devotion and penance was able to defeat Indra, This humbled the other deities and extended his authority over the three worlds. The gods appealed to Vishnu for protection and he descended as the dwarf Vamana. During a yagna of the king, Vamana approached him in the midst of other Brahmins. Bali was happy to see the diminutive holy man, and promised whatever he asked. Vamana asked for three paces of land. Bali agreed, and the dwarf then changed his size to that of a giant. He stepped over heaven in his first stride, the netherworld with the second. Bali realized that Vamana was Vishnu incarnate. In deference, the king offered his head as the third place for Vamana to place his foot. Then in appreciation to Bali and his grandfather Prahlad, Vamana made him ruler of Patala, the netherworld.


Vishnu asked King Bali for a mere three steps of the earth. When he assumed his real form, he covered the whole earth in one step, thus humbling the king.

Parashurama (Rama with the axe): He is the first Brahmin-Kshatriya in Hinduism, or warrior-saint, with duties between a Brahmana and a Kshatriya. Parashurama is son of Jamadagni and Renuka (His mother was from the Kshatriya Suryavanshi family that ruled Ayodhya, of the line of Rama.). He received an axe after a penance to Shiva in the Treta Yuga.
King Kartavirya Arjuna and his army visited the father of Parashurama at his ashram, and the saint was able to feed them with the divine cow Kamadhenu. The king demanded the animal, Jamadagni refused, and the king took it by force and destroyed the ashram. Parashurama then killed the king at his palace and destroyed his army. In revenge, the sons of Kartavirya killed Jamadagni. Parashurama took a vow to kill every Kshatriya on earth twenty-one times over, and filled five lakes with their blood. Ultimately, his grandfather, the great rishi Rucheeka, appeared and made him halt. He is a Chiranjivi, and believed to be alive today in penance at Mahendragiri.


In this avatar, Vishnu annihilated the demons in their battle with the gods.

Rama (Ramachandra - the prince and king of Ajodhya): He is commonly worshiped avatar in Hinduism, as the ideal heroic man. While in exile from his own kingdom with his brother Lakshman and the monkey king Hanuman, his wife Sita was abducted by the demon king of LankaRavana. He travelled to Ashoka Vatika in Lanka, killed the demon king and saved Sita in the Treta Yuga.


Through this form, Vishnu led the victory of good over evil.

Krishna (the eighth son of Devaki & Vasudev): He appeared in the Dwapara Yuga alongside his brother Balarama. He was the central character of the Bhagavad Gita, the most published Hindu principle. He is mentor to Arjuna, delivering him the Gita at the Battle of Kurukshetra. He is often depicted playing the murali and having a mischievous spirit. The appearance of Krishna coincided with the beginning of Kali Yuga. His name means 'dark' or 'attractive' so he was the centre of attractive of Gopa-Nari.


As Krishna, Vishnu became the hero of the battle between warring brothers, the Pandavas and the Kauravas, as related in the epic Mahabharat.

Buddha also known as Gautama Buddha. With the departure of Lord Krishna, the Kali Yuga set in. In this age, the true devotion to Vedas was replaced by empty rituals. To enlighten the world, Lord Vishnu descended the earth as Buddha, the enlightened one. He was born as the crown prince of the Kapilavastu to King Suddhodana and Maya. He was named Siddhartha, meaning "All things fulfilled". But his mother died soon after his birth and was brought up by Prajapati, the sister of Maya. Buddha was saddened by death of living creatures, and vices like poverty. He wasn't happy with any answers that were provided to him and he decided to find out the meaning and the absolute truth and he left his wife and child to a hermit's life in the forest and became the enlightened one. Buddha advocated the Middle Path, in which he offered a balanced, harmonious way of life, steering between two extremes of self-indulgence and total abstinence.


Gautam Buddha, the Enlightened One, who showed the path of righteousness and set the course for a new religion-Buddhism.

Kalki ("Eternity", or "White Horse", or "Destroyer of Filth"), is the final incarnation of Vishnu, foretold to appear at the end of Kali Yuga, our present epoch. He will be atop a white horse and his sword will be drawn, blazing like a comet. He is the harbinger of end time in Hindu eschatology, and will destroy all unrighteousness and evil at the end of Kali Yuga.


Kalki, the tenth incarnation of Vishnu is yet to manifest itself. It is believed that it will be in the form of a horseman who will appear when the world is near its end and save it from extinction.




Kids are learn more by example and less by rules. So, always try to be best examples for your kids.


04 June 2013

Vedas of India

"The VEDA"
Definition of Veda
“Veda” means wisdom, knowledge or vision, and it manifests the language of the gods in human speech. The laws of the Vedas regulate the social, legal, domestic and religious customs of the Hindus to the present day. All the obligatory duties of the Hindus at birth, marriage, death etc. owe their allegiance to the Vedic ritual. They draw forth the thought of successive generation of thinkers, and so contain within it the different strata of thought.
The Vedas are considered the earliest literary record of Indo-Aryan civilization, and the most sacred books of India. They are the original scriptures of Hindu teachings, and contain spiritual knowledge encompassing all aspects of our life. Vedic literature with its philosophical maxims has stood the test of time and is the highest religious authority for all sections of Hindus in particular and for mankind in general. The Vedas have volumes to say about these women, who both complemented and supplemented their male partners.
Veda - The Mother of All Scriptures

Although the Vedas are seldom read or understood today, even by the devout, they no doubt form the bedrock of the universal religion or “Sanatana Dharma” that all Hindus follow. The Vedas have guided our religious direction for ages and will continue to do so for generations to come. And they will forever remain the most comprehensive and universal of all ancient scriptures.

Who wrote the Vedas?
It is believed that humans did not compose the revered compositions of the Vedas, which were handed down through generations by the word of mouth from time immemorial. The general assumption is that the Vedic hymns were either taught by God to the sages or that they were revealed themselves to the sages who were the seers or “mantradrasta” of the hymns. The Vedas were mainly compiled by Vyasa Krishna Dwaipayana around the time of Lord Krishna (c. 1500 BC)

Origin of the Vedas

The Vedas are probably the earliest documents of the human mind and is indeed difficult to say when the earliest portions of the Vedas came into existence. As the ancient Hindus seldom kept any historical record of their religious, literary and political realization, it is difficult to determine the period of the Vedas with precision. Historians provide us many guesses but none of them is free from ambiguity.
Structure of the Vedas
Each Veda consists of four parts – the Samhitas (hymns), the Brahmanas (rituals), the Aranyakas (theologies) and the Upanishads (philosophies). The collection of mantras or hymns is called the Samhita. The Brahmanas are ritualistic texts and include precepts and religious duties. Each Veda has several Brahmanas attached to it. The Upanishads form the concluding portions of the Veda and therefore called the “Vedanta” or the end of the Veda and contains the essence of Vedic teachings. The Upanishads and the Aranyakas are the concluding portions of the Brahmanas, which discuss philosophical problems. The Aryanyakas (forest texts) intend to serve as objects of meditation for ascetics who live in forests and deal with mysticism and symbolism.
Classification of the Vedas

The Vedas are four: The Rig-Veda, the Sama Veda, the Yajur Veda and the Atharva Veda, the Rig Veda being the main. The four Vedas are collectively known as “Chathurveda,” of which the first three Vedas viz., Rig Veda, Sama Veda and Yajur Veda agree in form, language and content. 
The Rig Veda: The Book of Mantra
The Rig Veda is a collection of inspired songs or hymns and is a main source of information on the Rig Vedic civilization. It is the oldest book in any Indo-European language and contains the earliest form of all Sanskrit mantras that date back to 1500 B.C. - 1000 B.C. Some scholars date the Rig Veda as early as 12000 BC - 4000 B.C. The Rig-Vedic ‘samhita’ or collection of mantras consists of 1,017 hymns or ‘suktas’, covering about 10,600 stanzas, divided into eight ‘astakas’ each having eight ‘adhayayas’ or chapters, which are sub-divided into various groups. The hymns are the work of many authors or seers called ‘rishis’. There are seven primary seers identified: Atri, Kanwa,Vashistha, Vishwamitra, Jamadagni, Gotama and Bharadwaja. The rig Veda accounts in detail the social, religious, political and economic background of the Rig-Vedic civilization. Even though monotheism characterizes some of the hymns of Rig Veda, naturalistic polytheism and monism can be discerned in the religion of the hymns of Rig Veda.
The Sama Veda: The Book of Song
The Sama Veda is purely a liturgical collection of melodies (‘saman’). The hymns in the Sama Veda, used as musical notes, were almost completely drawn from the Rig Veda and have no distinctive lessons of their own. Hence, its text is a reduced version of the Rig Veda. As Vedic Scholar David Frawley puts it, if the Rig Veda is the word, Sama Veda is the song or the meaning, if Rig Veda is the knowledge, Sama Veda is its realization, if Rig Veda is the wife, the Sama Veda is her husband.
The Yajur Veda: The Book of Ritual
The Yajur Veda is also a liturgical collection and was made to meet the demands of a ceremonial religion. The Yajur Veda practically served as a guidebook for the priests who execute sacrificial acts muttering simultaneously the prose prayers and the sacrificial formulae (‘yajus’). It is similar to ancient Egypt’s “Book of the Dead”. There are no less than six complete recessions of Yajur Veda - Madyandina, Kanva, Taittiriya, Kathaka, Maitrayani and Kapishthala.
The Atharva Veda: The Book of Spell
The last of the Vedas, this is completely different from the other three Vedas and is next in importance to Rig-Veda with regard to history and sociology. A different spirit pervades this Veda. Its hymns are of a more diverse character than the Rig Veda and are also simpler in language. In fact, many scholars do not consider it part of the Vedas at all. The Atharva Veda consists of spells and charms prevalent at its time, and portrays a clearer picture of the Vedic society. 

Magic No. Seven (7)

The Mystery of Seven (7)


7 Optimist Creeds (belief)

  1. To think only of the best, to work only for the best and to expect only the best.

  1. To give so much time to the improvement of yourself that you have no time to criticize others.

  1. To look at the sunny side of everything and make your optimism come true.

  1. To be too large for worry, too noble for anger, too strong for fear, and too happy to permit the presence of trouble.

  1. To be so strong that nothing can disturb your peace of mind.

  1. To wear a cheerful expression of face (countenance) at all times and give every living creature you meet a smile.

  1. To forget the mistakes of the past and press on to the greater achievement of the future.

7 Don’ts after a meal

  1. Don't smoke- Experiment from experts proves that smoking a cigarette after meal is comparable to smoking 10 cigarettes (chances of   cancer is higher).                                            
  2. Don't bathe - Bathing will cause the increase of blood flow to the hands, legs & body thus the amount of blood around the stomach will therefore decrease.  This will weaken the digestive system in our stomach.

  1. Don't drink tea - Because tea leaves contain a high content of acid. This substance will cause the Protein content in the food we consume to be hardened thus difficult to digest.  

  1. Don't eat fruits immediately - Immediately eating fruits after meals will cause stomach to be bloated with air. Therefore take fruit 1-2 hr after meal or 1hr before meal.                                            
  2. Don't loosen your belt - Loosening the belt after a meal will easily cause the intestine to be twisted & blocked.   
                       
  3. Don't sleep immediately - The food we intake will not be able to digest properly. Thus will lead to gastric & infection in our intestine.  


  1. Don't walk about - People always say that after a meal walk a hundred steps and you will live till 99. In actual fact this is not true. Walking will cause the digestive system to be unable to absorb the nutrition from the food we intake.          

Magic No. Three (3)

The Mystery of Three (3)

 GOD

The greatest thought in the world is - GOD.

G - Generate
O - Operate
D - Destruct

 God                -           Omnipresent / Omnipotent / Omniscient

Tridev              -           Bramha / Bishnu / Maheswar

Trimurty          -           Jagannath / Balabhadra / Subhadra

Trinetra            -           Chandra / Surya / Aagni

Trisakha           -           Ram / Balaram / Sudama

Trilochana       -           Shivashankar

Trinatha           -           Shivashankar  

Trisula             -           Weapon of Shiva

Trirupa             -           Satyam, Sivam, Sundaram

Tribhuban        -           Swarga, Martya, Patala (Tripura)   
    
Triyoga            -           Bhakti yoga, Karma yoga, Jana yoga

Tridosha          -           Satwa, Raja, Tama

Trigona            -           Satwa, Raja, Tama

Trishakti          -           Kaam, Krodha, Loobha

Tribidha           -           Manasika, Rajashika, Tamshika

Tritapa             -           Cogh, Pitta, Batta

Trifalaa            -           Harida, Bahada, Anhala

Trikaala           -           Present, Past, Future

Trisandhya      -           Usha, Madhyanha, Sayn

Tribidhi           -           Truth, Nonviolance, Religion

Tripatha           -           Land, Water, Air

Tristate            -           Solid, Liquid, Gas

Triguru            -           Teacher, Guider, Parent

Triruna             -           Pitruruna, Gururuna, Devruna

Tridaan            -           Cattle, Daughter, Land

Triveni             -           Ganga, Yamuna, Saraswati (Sangam)

Tri colors         -           Red, Green, Yellow

Triages             -           Child, Young, Old

Triangle           -           Consists of 3 angles and sides
                       

Three (3) Things in the World:-

3 things never forget                           -           Parent’s Loan, Teacher’s loan, God’s loan

3 things never get back                       -           Sentence, Arrow, Life

3 things not to forget                          -           Duty, Deases, Due

3 things not wait for other                  -           Time, Death, Costumer

3 things should be control                   -           Brain, Indriya, Word

3 things should be control                   -           Tongue, Anger, Duty

3 things should be hate                       -           Drinking, Gambling, Smoking

3 things should be inside                    -           Wife, Food, Wealth

3 things should get respect                 -           Old, Religion, Law

3 things come once in life                   -           Mother, Father, Sex

3 things are common to Indian           -           Cast, Creed, Religion


                                                               

01 June 2013

Satyadharmavani - The Pure Non Dualistic Brahmabad - Articles by P Sahoo (2009-12)


The magazine is published from - 

Mahima Jana Mangal Samiti, 
Mahima Ashram, 
Alekha Tungi, 
Kushinda, 
Brahmani Gaon, Barang, 
Cuttack, 
Odisha 

in the guidance of Brahmabadhut - Pabitra Mohan Baba. 

Editor of this magazine 'Satya Drharma Vani' is - 
Saadhu - Gadadhar Das
 &
Co-Editor is Saadhu - Bhagbat Das.


In 2008, DHARMGRANTH STORE, Cuttack, Odisha has been published it first time as
" SATYA DHARMA VANI "




ARTICLES (all) written by Prahallad  Sahoo published in Satyadharma Vani (2009-2013) are:

In 2009, the article "JIWAN" by Prahallad Sahoo published  in SDV.



In 2010, the article "SUPREME THE BRAHMAby Prahallad Sahoo published  in SDV. 



In 2010, the article JIWAN MEIN SWARGA KI PAHACHAN by Prahallad Sahoo published  in SDV.



In 2011, the article "REAL OBJECT OF DHARMA" by Prahallad Sahoo published  in SDV.





In 2011, the article "PANCHATATYUA MEIN BILINby Prahallad Sahoo published  in SDV. 



In 2012, the article "BHAJA BRAHMA NAMby Prahallad Sahoo published  in SDV. 

In 2012, the article "SAFALATAby Prahallad Sahoo published  in SDV. 











31 May 2013

Mahima Gosain - The Miracle of Odisha


Founder of Mahima Dharma: Mahima Swami

Mahima Dharma is also known as Satya Sanatan Mahima Dharma or Alekh Mahima Dharma and Mahima Prabhu or Mahima Gosai or Alekha Gosai is the founder of this Dharma. He meditated in Himalayas from 1802 - 1826. He started publicity of Mahima Dharma from 1826 A.D.
Dhulia Gosain:
Alekha Gosai appeared at Puri, Odisha in 1826 and lived for a long time, there as an Achari-Vaishnab and was known as Dhulia Babaji from the fact of smearing his body with ashes. He opposed casteism, racism, superstitions, discrimination and idol worship. He said that Param Purush Param Brahma is formless, shapeless, omnipresent (present everywhere). In this earth, there is only one Brahma (“Alekh Param Brahma”) and everyone must worship “Shunya”. Everyone has equal rights to worship him.
A story is said that once upon a time, Mahima Mahaprabhu was resting in an Ark cave in Puri. That time Adishaktimata came in “Bhayankarstriroop” (in the form of a dangerous lady) and attacked him. That time she realized that Mahim Prabhu is no one other than God himself so she asked for forgiveness and left.

Jaladhari Gosain:
After some day he left for Khandagiri Mountain in Bhubaneshwar. 1826 – 1838 he meditated and consumed only water. Hence he was known as “Jaladhari Gosain”. Since lots of people started visiting and the place became very crowded, he left that place and moved to Kapilas Mountain in Dhenkanal.
Faldhari Gosain:
He meditated in Kapilash Hill top for 24 years from 1838 – 1862. For the first 12 years, he was known as “Faldhari Gosain” as he consumed only fruits.
Kheerdhari Gosain:
For the next 12 years, he consumed only milk and at that time he was known as “Kheerdhari Gosain”.
Balkaladhari Gosain:
 Initially after years of meditation, he wore Kaupini because peoples are wanted to meet him for their benefit. Far before he has nothing to wore. After his meditation when he reached in sadhan marga, he started wearing Balkal, the cover of tree as was known as “Balkaladhari Gosai”.
One day while Mahima Prabhu was meditating, a Savar man saw a 7 faced snake on Prabhuji’s head and his body was covered with light. On seeing this sight, the man became scared and fell on Prabhuji’s feet and asked whether he was some magician or Bholenath himself. Prabhuji replied, “I am neither Shiv nor any magician. I have come to give “Dharma Ekakshar Mantra”  to this world”.
During those days “Bhima Bhoi” was Mahima Prabhu’s great follower. He was very famous and dedicated lots of Kirtans and Bhajans on Prabhuji’s name.

Mahima Gosain-Who is He:

Mahima Gosai was more than 6 feet tall, broad shoulders and whitish skinned. Image of Shankh (Shell) and Sudarshan Chakra was present on Prabhuji’s shoulders. Shank was also present on his neck and Chandra (moon) could be seen on Prabhuji’s third eye. Prabhuji had small teeth and gums like pomegranate, pink lips and a smiling face. His voice was as sweet as the voice of Koyal bird and there was seriousness in his voice. His eyes were like a lotus flower.

Miracles of Mahima Gosain:

He had lots of Spiritual powers. He could see and hear events happening anywhere in the world. He was able to make 1000 bodies out of 1 soul. i.e., he could be present in various forms simultaneously in many places. He could fly in the air, he gave mountain of knowledge to mentally handicapped, eyes to the blind, give life to the dead. Hence, people called him “Sakshat Bhagwan Roop” i.e God.
He first built a “Tungi” (ashram) which was abounded and remanded to Malabiharpur in Banki which is also considered the sacred place among Mahima followers where “the truth of Alekh or Mahima” appears and have been discriminated about the years 1866.
Mahima Swami had established sacred pyre of fire called “Ananta Dhuni” which was the only shelter for worshipers.

Shesa Yatra of Mahima Gosain to Mahanityapura:

Before taking Mahanirvaan or Samadhi, he called all followers and said that if anyone wants to become a sanyasi of Mahima Dharama, then he must wear Kaupini before wearing Balkal. When Mahima Gosai went to Paramdham, the sky became colorful and whole area had a fragrance of Sandalwood (Chandan). He gave up his life in Dhenkanal, Joranda. He went to Paramdham in 1876, Falgun Shukla Chaturthi.

Mahima Prabhu’s first Pupil (Prathama-Shishya) - Govind Baba and last Pupil (Sarvasesh-Shishya) - Nand Baba are the only ones who are allowed to wear Balkal.




30 May 2013

Tapoban - The Origin of Mahima Dharma

The place from where Mahima Dharma started at Hill-top of Kapilash, Dhenkanal, Odisha.



28 May 2013

Joranda Gadi Mandir_Snaps

Upasana Peetha - Joranda Gadi

Ghee Bati Prajjulana in Jaranda Gadi Magha Mela















Dhuni Mandir Entrance


Sunya Mandir




Bati in Sunya Mandir

Gifts are stored here

Purva Dwar

Uttar Dwar

Singh Dwar

Ghanta Ghar

Akhanda Bati

Neeti Mandir

Mahima Gadi

Goods gifted by devotee to Joranda Gadi

Sabha Griha in Joranda Gadi



Gadi Mandir


Dhuni





Cottage in Joranda Gadi


Main Gate in Joranda Gadi


Surroundings of Gadi Mandir  


Gate of Joranda Gadi