Contact for Books of Writer (published)

Contact for given below published books of Author at psahoo74@gmail.com

1.      PRABHU KRIPA(Oriya)

2.      We & Our Computer (Oriya)

3.      Beginner’s Computer

4.      Steps towards Internet

5.      Disk Operating System-DOS
6.      The Failing Rose of Last Spring (English Poems)

Read Prabhukripa (Oriya version) at my blog -

1-Utsharg  (Poet's view)
2- Mukhabandha (Preface by Gadadhar Das)
3- Guru Vandana (Prayer to Guru)
4- Vinita Kathan (Introduction by Poet)
5- PRABHU KRUPA
6- Sabdartha (Glossary)
7- Prabhu Mahima
8-Sradhanjali (Tribute to Respected Raghunath Baba)
9-Babaanka Aagamane (Welcome to Baba)
10-Mela Photo (Photo Gallery)
11-Biswa Prarthana
12-Founder - Late Sri Baira Ch. Sahoo 
13-Proposer - Ganesh Sir
14-Response
15-FAQ's

Main Features of Prabhukripa

1. PRABHU KRIPA
2. Theme of Prabhu Kripa
3. Principles of Mahima Dharma
4. Hallmark of Mahima Dharma
5. Real Object of Mahima Dharma
6. Supreme the Brahma
7. Biswa-Prarthana



Disclaimer: I am so sorry to say that till now I did not publish my main poem of “Prabhu Kripa” in English language which is written in Oriya language. Very Shortly, I am trying to publish in English Language in this blog: \\www.prabhukripa-non-dualistic-brahmabad@blogspot.com but you may read Oriya version of PRABHUKRIPA in this blog,. already posted.

What is Prabhu Kripa (1)

PrabhuKripa is a poetic version of collection of some poems which are totally based on Satya Sanatan Hindu Dharma alongwith Adwaitavada of Brahma. Basically, Prabhukripa is composed of more than hundred stanzas; every stanza consists of four lines with an additional rhythmic line. Inside this, another sub-poem named as “PRABHU MAHIMA” which is based on “Chautisa form” is composed of more than forty stanzas. Every stanza starts within an ascending order of Oriya alphabets, i.e., A, Aa, E, EE, ... The Prabhukripa wholly is a pure, no-dualism – Brahmabad, supreme consciousness, eternal knowledge based spiritual book where piety have attained immeasurable bliss, ultimate tranquility, indescribable happiness, inexplicable peace, after studying the whole poem.

A period when people assumed idol worship is the best way to get liberation and this is the way to follow the religion, people began to forget the fundamental and essential principles of true religion, and what religion is. People become indifferent to "Parambrahma" who is the prime cause and creator of all creations? “Dharma Dharyatee Itee Dharma, who had created all the universe and taken care of them and being realised that truth to obey thy creator-Prambrahm is known as Dharma.” From that period Guru Mahima Swami made his own revelation and enlightened as a full manifestation of Maha Mahima Maya Pravu Parambrahm to this visible world and re-established the eternal true religion (Dharma) for the welfare of mankind. Regarding this, Mahima Dharma follows all the principles of Satya Sanatan Hindu Dharma followed by Veda, Upanishada and Shastras.

Hence, if we say it is none other than Mahima Dharma is the true religion, it must be acceptable (Refer: Principles of Mahima Dharma). Mahima Dharma represents the original Sanatan Dharma because it belief that Brahma alone is the cause of the creation, preservation and destruction. And the Mahima cult believes in a casteless society, recognition of one God, i.e., Parambrahma without a second, abandonment of external rituals or worship of Idol, thinking always of the good of mankind and constantly surrenders himself in body, mind and speech to Anadi, Alekh & Abyakta.

"Sarbe Bhabntu Sukhina

Sarbe Santu Niramaya

Sarbe Bhadrani Pashyntu

Maa Kaschit Dukh Bhagbhbet."

P Sahoo

Theme of Prabhu Kripa (2)

Writer's View

In PRABHU KRIPA, I have tried to represent briefly the origin, philosophy, principle and day-to-day practices of Dharma as usual as overall obligation to Parambrahma in a poetic verse with Oriya medium. In fact, no discussion or discourse is possible without referring to holy and authoritative religious books as like as Mahima dharma’s books. It is necessary to attempt a real picture of the real life of all living beings with special reference to the literary and creative aspects. It is impossible within a small pen and paper to give the exact sketch of the day-to-day life activity of people and thoughts for the realisation of Brahma without thinking or realising that Guru Brahma Mahim Alekh Swami. In “Prabhukripa” without confined to Mahima Dharma’s Granth along with books of saint poet – Bhim Bhoi and Brahmabadhut – Biswanath Baba I never tried to put extra-ordinary thoughts of mine. (Biswanath Baba, whom I personally met at Joranda Gadi in his last stage at the age of 98 years he blessed me when I was 14 years).

According to late Brahmabadhut Biswanath Baba (a saint, self-realiser of Mahima Dharma), this dharma is of pure non-dualism (Visuddha Adwaitavada) and it points-out that the world is created by one Ultimate Being who is beyond all categorisation not by another principle called Maya or Avidya in addition to the Ultimate Reality as preached by Sankara in his Adwaitavada. And also Baba pointed out that the path of complete devotion and self-surrenders to the Supreme Being as advocated in the Mahima Dharma leads to salvation and immortality.

P Sahoo

Hallmark of Mahima Dharma (4) Satyadharmavani

The hallmark of this religious movement was total renunciation part of the followers who adopted Sannyasa.

Sannyasis are found to obey Sannyas dharma or Abadhutashram as-
 

1. Abadhutashram based on sacrifice, simplicity, austerity, celibacy, nonviolence, truth, freedom from passions etc. for the good of mankind and the devotees.

2.   They were tour one place to another place in naked foot without any vehicle to preach spiritual religious teaching and sanskar to common people.

3.   Eyes are to be fixed on the ground while going from one place to another.

4.   They were required to travel constantly for alms (to survive) not more than one meal from any house.

5.   They took only sattwic pure simple one principal meal in the day times before sunset and after sunrise nothing in the night. They were taking meal only to survive not survive to take meal.

6.   They should not order any kind of food to be specially cooked. No food is to be stored for tomorrow. They are taking food under the open sky.

7.   They were not to stay more than one night in any village in any circumstances. Spending one night in one village only, like an “atithi” accepting food only once in one house.

 8.   And also they were stayed in separate place like Monastery, Tungi, Ashram, or School, Cattle-shed if not possible than beneath the open sky under the tree. No fixed residences are to be owned for residing on one place for consecutive days.

9.   Mahima Gosain converted 92 persons as Balkaladhari Sannyasis and 80 persons as Kaupindhari Sannyasis according to activities and dedication of sannyasis. Later on followers were converted to sannyasis in large numbers by following their Guru and Guruvani.

10. Balkaladhari sannyasis were taking no clothes even in heavy rain or bitter cold / hot. Only they have been wearing the bark of tree (Kumbhipatta-Careya arborea Rexb.) to hide himself from vulgarity.

11. They have knowledge of Ashtadhyayee, Mahabhyasha, Veda, and Upanishads along with real education of philosophy of life. Most of them are well-versed about Sanskrit language.

12. They have no materialistic property, wife & son and they were far away of these three things. Even, Balkaladhari Sannyasis do not touch a single penny for their own uses.

13. All human beings are their mother, father, sister & brother according to their respective ages, but none of them are close blood related in the sense of a monk.

14. In Mahima Dharma the women are forbidden to join the sannyas group. But they can lead a detached life in their own family, if they have achieved austerity and sacrifice.

15.  Mahima Swami- preacher, profounder of the Mahima cult, had taken eternal blissful samadhi and left for Mahasunya, Mahanityapura on Monday 10th lunar day of Falguna at 5:22 P.M. in 1876 A.D. at Joranda (Dhenkanal district of Odisha), the place noted as Dev Bhumi of Odisha or Guru Mahima Gadi.

16. Sanyasis as well as Pilgrims get together from various part of country in Joranda on full- moonday of Magha which falls in February of every year, to give obligation or to worship in the holy shrine of Mahima Swami where he had taken last breath (samadhi).

Real Objective of Mahima Dharma (5)-Satyadharmavani

1.   The real object of Satya Mahima Dharma is to bring about a harmony in society by preaching one sect and one god (Brahma) for all. There are no various types of God in this universe. The one and only Absolute pure lord Param Brahma is the originator, creator and saviour of the Animal kingdom.

2.   All are capable of worship/pray Brahma. Worship of one god (Brahma) by all irrespective of class, caste and creed brings a great revolution in society, but it develops inner consciousness among all believers of Brahma.

3.   Another important aspect of Satya Mahima Dharma is to demolish caste system. Mahima Dharma has not believed in caste system and proclaiming equality of mankind before Parambrahma.

4.   Mahima Dharma has attempted to bring out social reformations like abolition of child marriage, prohibition of animal sacrifice (victimism) to appease deities for material benefit and that of practicing magical religious methods for curing diseases.

5.   Mahima Dharma has devised a simple and less costly method for death (funeral works) or birth (naming) and marriage ceremonies without luxurious and expansible way.

6.   Mahima Dharma believe in Oblation/Dhup using log of dried sandalwood, Bael tree, Neem tree or Peepal tree offering ghee as ignition by which nature would be purify and it may brings rain to fertile barren land and this Dhup will in bringing peace back to the earth.

7.   Acceptance of Mahima Dharma is primarily based on personal choice of an individual (who himself is converted to the sect) without affecting other family members. There is no compulsion that children and grand-children of the followers must initiation this sect. That is depending upon their choice.

8.   Some orthodox peoples are main opponent of Brahma Smaran, still without any misconception it makes unity of the society and creates national integration of the world.

9.   Mahima Dharma believe in whole world is one family i.e. ‘‘Vasudhaiva Kutumbakam’’. All creatures of the world are close related and depend upon each others. Mahima Dharmi prays Alekha Prabhu to bless the entire universe for their peace & happiness. So Mahima Dharma always says through saint poet, Bhima Bhoi that

‘‘Pranika aarata dukha apramita dekhu dekhu keba saehu;
Moo jivan pachhe narke padithau jagat uddhar haeu’’.

10. Idealism cannot be accepted by illiterate people unless some material benefits are added to it. Therefore, it is difficult on the part of Mahima sect, a poor organisation without any financial resources to stand in competition before this materialistic, blind-believers society.

11. Mahima Dharma is a unique Dharma where no one can in luxurious life maintained by sect and materialistic attachment with society but, it based on philosophy and scientifically analysis reasoning of life and also here the source of knowledge (Aatmagyan) preached by sanyasis without any cost to make one perfect.

Principles of Mahima Dharma (3)-Satyadharmavani

Mahima Dharma was taken as a sect of Hinduism. According to Veda, Upanishad as per Hindu religion we should obey some common rules or code of conduct which is followed by Satya Mahima Dharma-Sanyasis as well as Ghruhastis, such that:

1.   Without any boundaries or obstacles, the people or followers of all castes, creed and communities should follows the code and conduct or principles of Dharma, by which a person can survive sustainable healthy, prosperous, simple and cheerful life and get bliss of Parambrahma.

2.   The followers of Dharma should avoid falsehood, egoism, crookedness and do practice non-violence, truthfulness, kindness, peace, simplicity, control of 6-passion (lust, anger, covetousness, fascination, pride, spite) and forgiveness.

3.   The followers of Dharma should not sleep unconsciously, so that they can wake up at dawn.

4.   They should not use luxurious and expansible bed for comfortable sleep by which they would forget to awake at conscious mode.

5.   They should dedicate themselves to Param-brahma in body, mind and words.

6.   At early morning (Brahma Mohurta), they should take purifying bath by which body can be active and disease free. They should not directly use water of river, pond or canal at the time of cleaning.

7.   After early morning bath, they should take Pabitra/Paduka (urine of heifer) by which anyone could be disease free if she / he would take it routinewise daily before sunrise.

8.   They should practice Sastanga Sarana and Darshana (Pranam) at least daily twice before sunrise (7 times) and just after sunset (5 times) in front of Paramatma with full dedication/devotion.

9.   They should practice Yoga/Pranayam every day at Brahma Mohurta to sustain a good life.

10. The followers do not take food after sunset because food could not be digesting without sunrays at night.

11. Before taking food each and every time they must offer to Mahima Gosain or God for eternal peace of the soul as well as giving respect to God.

12. According to own capacity, they should help other, who needs and invite people for Preeti Bhojan.

13. Except Brahma, no other deity should be worshipped. Brahma is one and only one. Brahma is Adwitya, pure and satya.

14. Worship of image should be avoided, image worship is discouraged. They must avoid idolatry and polytheism.

15. The followers should avoid vow, fast, rituals and rites. They should not attend rituals of traditional gods and goddesses (images). They must keep ‘fast’ once in a month to give rest to the body.

16. They should not believe in misconception like 33-crores of God, Goddesses and Geode (Salgram) are in this world, misfortunes, the tale of ghost, witches, etc.

17. They neither participate nor attend dance, drama, music or any type of recreational activities. These divert their mind from Parambrahma.

18. They should avoid the sacred thread, garland, tilak, kamandalu etc. as a religious people to show other.

19. They must protect animal sacrifice or victimize to propitiate deity.

20. Intoxicants, specially drinking and smoking are strictly prohibited.

21. Theft and sexual intercourse with other women must be avoided and should not covet others’ wealth. Other women should be treated as mothers.

22. They should spend leisure by Hymn (Bhajan, Kirtan and Smaran) of Parambrahma.

23. The useless and unholy books are to be avoided and holy and authoritative religious books are to be studied.

24. Any type of English medicine is prohibited. They should believe in Parambrahma with heart that can cure disease.

25. They should not use any metal ornaments to fluctuate mind within the varieties of ornaments.

26. They should not use costly clothes and should use Gairik Basan (Gerua Bastra) which is colored by natural soil, who gives protection from any bacteria and viruses.

27. The followers should not take non-veg. in food and always take vegetarian food item and must obey non-violence as their first attitude in life.

28. The devotees should always be in the company of the holy and be engrossed in deeds, should refrain from evil company and unholy deeds and practices.

29. The devotees from different parts of country gather to participate in the Joranda Mela with the view of gaining wisdom which will help them to discover calmness in their life and also in achieving the Moksha after death.

30. The Gospels of the Satya Sanatan Mahima Dharma should be preached among the people for the good of the world.                                                                             

Supreme - The BRAHMA - published in Satyadharma Vani

Supreme Power of the Universe - The BRAHMA

Hey, Parambrahma!

This endless and infinite number of waves, void sky and uncountable stars

Very large earth and unimazinary creatures, everything is yours.

What could have with me to give you?

You are the sender and I am sent

You are the delight and I am delighted

You are the known and I am unknown

You are the intelligent and I am ignorant.

Let me energies to offer my prayer to you along with each and everything of mine.

Without you … what I have with me?

Hey, Paramatma!

You are the darker than dark and brighter than bright, neither dark nor bright.

You are the smaller than small and greater than great, neither small nor great.

You are the higher than height and lower than low, neither high nor low.

How could I think to touch that bright?

How could I think to become like the great?

How could I think to reach on that height?

If you would not … who am I to that?

So, why should I depend upon others instead of you?

If you would not ---I must not.

Keep on my hands towards you and accept my salutation.

Hey, Parameshwar!

You are the One and only but present everywhere.

You are the Formless and Bodiless but creators of everything.

You are the Unique and Distinct but bondage with your devotee’s love.

You are the Anadi and Nirakar but everything started with you and Sakara.

You are the Permanent and Omnipresent but stayed in modest.

You are the Birth-less and Shapeless but born number of times.

You are the only of your Devotee and Follower but all follow to love you.

You are the Dare and Afraid of all but enable other to free from all.

You are the Out of Indriy but doing duty of Indriya.

You are the Action-less and speechless but source of action a speaker.

Oh, my God, let me be painstaking, unprejudiced, truthfulness.

Enlighten me with your light of wisdom and let me be optimistic.

Encourage me to be your courageous devotee.

Hey, Sunya Brahma!

You are the Omnipresent, Omnipotent and Omniscient.

Where could I hide my deeds and myself?

What I did, what I doing and will do everything is possible only by you and your goodness.

If you would not … so, how is it?

Oh my Lord, I dedicate everything of mine save me.

NOTE:
This poem "Supreme the Brahma" is already published in Oriya magazine - SATYA DHARMA VANI at Mahima Ashram, Kusinda, Baranga, Cuttack, with guidance of Spiritual Guru, Guide and Preacher of Mahima Dharma Pujya - Gadadhar Das Baba Mahodaya in Feb-2010.                                                                                     

BISWA-PRARTHANA - Published in Satyadharma Vani

* BISWA-PRARTHANA *

(Prayer)

Hey, indestructible (Abinaswar) Sunyavashi!

The well-wisher, parambrahm-parameswer, truthful Biswa-niyanta-Niranjan

Guru Brahma Mahima Alekha Swami, take my heartily Pranam and Congratulation.

                                   

Hey, inquisitive (Antaryami) Sunyapurush!

The soul of all creatures-sachidananda, sarbapriya, sarbatma-pranapati

Let me free- the dependant of you, taking my devoted, heartiest pranati.                                       

Hey, invulnerable (Abheedya) Sunyabrahma!

The omnipotent, omniscient, omnipresent, sashwat, sarbanama, satya-sanatan

Let me enlighten with unflinching faith, purified knowledge and hard devotion.

                                   

You are the nirakar out of sakara-invisible and the one out of many-inseparable,

You are the birth-deathless creator-inartificial and the sender of sent-inaccessible.                       

You are the aware of ignorant-experienced and the luminous light of dark-incombustible,

You are the destructor of naughty-victorious and the worship of worshiper-adorable.                  

You generate, operate and destruct and the master of servant

You are the anadi, achyut, anant and the teacher of student.                       

You are the unsurpassed, unbounded, unimaginary, untired, incomparable and indomitable,

You are the uncommon, unimpeachable, unfinished, non-duality, exquisite and indescribable.      

Oh, my Lord… Statelessness, airlessness and deathlessness, unaffected-brahma,

Make us samadrusthi, samachitta, samabhabapanna and give us atma-gyan.                     

Let us free from Sada Reepu- kama, krodha, lobha, garba, ahankar, ghruna

Make rich with Sada Aisurya- shama, dama, sradha, samadhan, uparati, titiksha.             

Let us use this trisarira in the feet of triguru at trikala and control our mana,

Let us free from tritap, tridosa, triguna and feel our heart with divya-guna.

                       

We have been always see you through this all character and deed

We have been always serving you through this all name and fame.  

Make us such creature we always memorizes your glorious fame and good deeds

Always we must attach with you and your name should be chant in our mouth.     

“Guru Bramha  Mahima Alekha Swami…”

Synonyms

Omnipotent         -        (sarbagny)            ;         omniscient           -     (sarbasaktiman) ;         
omnipresent       -         (sarbabyapak)      ;          indestructible      -      (abinaswar)       ;             
inquisitive          -         (antaryami)          ;          invulnerable         -      (abheedya)        ;

invisible              -        (aarupa)                ;          inseparable           -      (aabhibhajy)     ;            
inartificial           -        (aakrutima)         ;          inaccessible         -       (aagamya)        ; 
experienced        -        (abhingya)          ;          incombustible       -      (aadahya)          ;

victorious           -        (aarindam)          ;          adorable                 -      (aaradhya)        ; 
aware                   -        (bidita)                ;         unsurpassed            -      (anatikrant)      ;    
unbounded          -        (ashima)              ;         unimaginary            -      (ananumeya)    ;

untired                -        (ashrant)               ;         incomparable          -      (anupam)         ;
indomitable         -       (adamya)             ;         uncommon              -       (asadharan)     ; 
unimpeachable    -       (anindaniya)        ;         unfinished               -       (asamapta)      ;

non-duality          -       (adavitya)            ;        exquisite                  -       (atyutkrusth)   ;     
indescribable      -       (abyakta)             ;        statelessness            -       (amurtisuny)   ;
airlessness          -       (abayu)                ;       deathlessness            -       (abinasi)          ;

ignorant               -       (agnyat)                

  (Anadi + Achyut + Ananta)