Hazur Maharaj was the true and the only
successor of Param Purush Puran Dhani Soamiji Maharaj. Not only that He
rendered service to His Guru in an unparalleled manner but also was he and he
alone who revealed the name Radhasoami and discerned the identity between the
Supreme Being Radhasoami and Param Purush Puran Dhani Soamiji Maharaj. He then
addressed him as "Radhasoami Saheb".
The
identification of Guru and Gurumukh was complete. Lalaji Maharaj has described
in the biography of Hazur Maharaj that Soamiji Maharaj and Hazur Maharaj were
not two but one. Though they appeared two in forms, they were really one in
essence. The grace and mercy in abundance was refulgent in both of them in
equal measures. No devotee was so near and dear to Soamiji Maharaj as Hazur
Maharaj was. In His letters to Hazur Maharaj He addressed him as
"Aziz-az-Jan" meaning dearer than self. In ecstasy, Grace and Mercy,
once He said, "I do not know whether I am Rai Salig Ram's Guru or he is
mine."
In
deep meditation Hazur Maharaj listened to the resonance of the name
"Radhasoami" coming from the topmost region of the creation and declared
that Radhasoami besides true name of the Supreme Being, it is also an
ever-reverberating sound. Soamiji Maharaj agreed and explained that true
salvation can be attained only if a devotee adheres to the name
"Radhasoami" and repeats it internally. Thus practice of repeating
the five names became redundant.
Soamiji
in his Grace brought forth his rare gift "Sar Bachan-Poetry", which
is replete with the Glory and Splendour of Radhasoami Dayal. Thus Soamiji
Maharaj and Hazur Maharaj were Radhasoami Incarnate. It is therefore, logical
to have a glimpse of Hazur Maharaj's life and work for a proper understanding
of the task of true salvation accomplished by the Supreme Father Soamiji
Maharaj.
Hazur
Maharaj was born in a Kayastha family of Peepal Mandi, Agra on 14 March 1829.
His father, Bahadur Singh, a lawyer of repute, was a highly religious and
generous man. Throughout His academic career, Hazur Maharaj was a brilliant
student. After completing his primary education in a maktab [Urdu school], he
went to Agra College for higher studies. He passed the Senior Cambridge
examination from this college in 1847 with distinction in Theology, English,
Mathematics and Urdu. Subsequently he devoted himself to higher studies in
Persian and Arabic. He also studied advanced books on religion, philosophy and
astrology. He took great interest in learning Hindi and Sanskrit and within a
short time acquired high proficiency in these languages. His ever-increasing
thirst for knowledge knew no bounds. In 1881, He was appointed as the
Postmaster General of the North Western Provinces of India, to be the first
Indian to hold this coveted post.
He
really desired to reveal unto himself the secrets of absolute Truth. Driven by
an inner urge to seek a perfect guru, he visited many holy places in the
country where he met many religious teachers and saints. He came to the
conclusion that many reputed religious leaders were themselves labouring under
delusion, and that they were deluding their disciples. Worldly achievements,
howsoever great, had no significance for Hazur Maharaj. What really mattered to
him was the guidance of a true preceptor who would satisfy his spiritual
thirst. His long - cherished ambition was realised when he met Soamiji Maharaj
in 1858; in whom he could discern a real guide in flesh and blood. For twenty
long years (1858-1878), he served the guru in manner unparalleled in the annals
of bhakti.
When
in 1878, Soamiji Maharaj departed for His heavenly abode; Hazur Maharaj
succeeded Him as theguru and inaugurated an era of consolidation in the history
of Radhasoami Satsang. After His retirement from official duties, He finally
settled at Agra and devoted His entire time to religious duties. For twenty
years (1878-1898) He served humanity at large and spread the divine light of
love which He had received from His master. He took very little food and slept
less than four hours a day. Excessive work weakened him physically. He left for
His heavenly abode on 6 December 1898 after a brief illness. Thousands of his
followers rushed to Agra for His last darshan and paid homage to their
benevolentguru. His Samadhi was built by His son Lalaji Maharaj at the very
place where satsang was held.
Hazur
Maharaj can be definitely and correctly styled as Messiah of Love. To Hazur
Maharaj goes the credit of revealing the name Radhasoami. A recitation of this
true name, according to Hazur Maharaj, would dissolve the ego, generate love,
facilitate yoga and purify the body, mind and soul and would prove to be a true
companion and a mighty weapon in the inward journey of the spirit. Hazur's
ideal of guru-bhakti, which He himself practiced demonstrates the
practicability of his theory. In the light of His enormous contribution to the
Radhasoami faith, Hazur Maharaj can rightly be called its true founder. It was
He who not only systematized the concepts and beliefs and formulated the
essentials of the faith but also enunciated the code of moral conduct and
practices for the followers. Hazur Maharaj gave the faith its noteworthy name,
its vast organization, its large following and an incarnated Supreme Being -
Soamiji Maharaj.
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